This article appears in our 2008 Spring issue, Wired. Subscribe today!
Caffeine is the world’s most popular behavior-altering drug. Its consumption forms a huge part of mainstream culture—whether in the form of a suburban hostess’ spot of Earl Grey, the workplace coffee machine around which gossip is exchanged, or the neighborhood coffee shop where friends (or, indeed, Friends) hangout. Caffeine is the harmless pick-me-up that helps working stiffs be productive breadwinners—yet it simultaneously plays a countercultural role. In the past, it was black coffee that fueled the wild nocturnal adventures of beatniks and existentialists—nowadays, that role is filled by clubbers wired on Red Bull and college kids hopped upon Adderall and caffeine pills. And at a time when smokers are literally left out in the cold, there is no other drug to which it’s so socially acceptable to be addicted.
Ninety percent of American adults regularly consume caffeine in one form or another, and another 5 percent use it occasionally, according to a 2005 survey in the Journal of the American Dietetic Association. The figures are roughly equivalent in most industrialized countries on the planet. Caffeine consumption is more or less equal in men and women, although because women are on average physically smaller than men,the same quantity of caffeine is likely to have a greater effect on their bodies—they may be drinking the same amount as men but, in theory at least, they’re getting more wired. But caffeine consumption has implications that go far beyond the physical. Like pints of beer and white—wine spritzers, caffeinated beverages are deeply gendered in Western culture, each one toting some stereotypes along with its mood-altering properties. After years of processing coffee, tea, and cola on screens and in advertisements, chances are that the way you choose to get your daily fix says a lot about, first, the type of person you are, and second, what popular culture expects from you.
Let’s start with the age-old battle between coffee and tea. Overall, according to the 2003 book Beverages in Nutrition and Health, edited by Ted Wilson and Norman J. Temple, men and women consume both tea and coffee in similar quantities, and liking one doesn’t preclude liking the other. But you wouldn’t know that from the way these beverages are portrayed in pop culture—as antagonistic forces of light (tea) vs. dark (coffee), and as potions that confer a rigid identity upon their users. When you see a tea-drinking man in a movie or TV show, for instance, he’s invariably coded as prissy, intellectual, gay, or English, if not all four at once. We’re talking Frasier and Niles Crane, Buffy the Vampire Slayer’s Rupert Giles, and Star Trek’s Captain Picard—men who are invariably catnip to the ladies, but who fall short of fitting a classically masculine mold.
In contrast, pop culture has long offered up a wealth of coffee-quaffing as a signifier of robust, red-blooded masculinity. Agent Cooper’s signature addiction to “damn fine coffee” in David Lynch’s Twin Peaks signaled that, despite his neat appearance and persnickety ways, Cooper was a take-no-crap working man. Ian Fleming managed the same trick when he had James Bond, that most English of action heroes, despise tea. Coffee—especially strong, black coffee—is coded as unquestionably masculine. It’s fuel for a hard day’s work; it inspires physical and mental intensity and is the drug of choice for anyone who needs to work hard or play hard. And the more you drink, and the stronger you take it, the more of a man you are.
When, amid the macho banter in Reservoir Dogs (“dick, dick, dick, dick, dick…”), Mr. Pink insists, “When I order coffee, I want it filled six times,” he’s trying to emphasize his masculinity. Similarly, the über-male mobsters in The Sopranos are forever drinking coffee (especially espresso, a beverage that connects them to their Italian roots). But in Tony Soprano’s world, coffee signifies more than just maleness. Early in the show’s run, Tony begins bringing coffee to his sessions with psychiatrist Dr. Melfi. A cup for him, one for her—it’s a sweet gesture that becomes a symbol of his growing attachment to her. And it’s no accident that it’s coffee Tony chooses. After all, whoever invited the object of their desire up for tea?
In one episode of Seinfeld, George’s date asks if he would like to come up for coffee. He declines, explaining that caffeine keeps him from sleeping, then later slaps his forehead, realizing his mistake: “‘Coffee’ doesn’t mean coffee! ‘Coffee’ means sex!” Even in same-sex relationships, the masculine-feminine binary is assumed—in the now-classic lesbian indie Go Fish, for instance, hipster dyke Max has to hide her dismay when her crush Ely invites her in for a drink and reveals a kitchen cabinet stacked with boxes of herbal tea.
One of the most blatant examples of the link between coffee and sex was in the long-running, soap opera–style TV commercials for Taster’s Choice coffee that aired in the early ’90s, in which it took Sharon Maughan and Anthony Stewart Head (Buffy’s tea-drinking Rupert Giles) 13 “episodes,” seven years, and innumerable cups of instant coffee to finally hit the sack. When, in 2006, Bob Dylan devoted one of his earliest Theme Time Radio Hour broadcasts to coffee, the common thread in most of his chosen songs was coffee’s ability to keep you going all night, through whatever activity you might choose.
Coffee’s associations with sex and masculinity make it a convenient way to give an otherwise wholesome female character an “edge” in a context where having her smoke cigarettes or down cocktails might offend potential audiences or sponsors. On the much-loved TV quirkfest Gilmore Girls, characters Lorelai and Rory were established as coffee addicts from the very first scene of the pilot episode; entire fan websites devoted to listing the show’s many references to caffeine popped up during its seven-season run. The mother-daughter pair’s caffeine addiction, along with their junk food–centric diet, acted as a statement that the ladies, so pretty and sassy on the outside, had a complex, driven center; in Gilmore world, coffee was a form of rebellion against the conventional feminine behavior of their fussy relatives, nosy neighbors, and others.
Real-life teen girls have learned to use coffee in a similar way, much as they’ve always used makeup and cigarettes—to make themselves look and feel more grown-up. At 4 p.m. on a Monday afternoon, a branch of Costa Coffee in suburban London has been colonized by a group of 15- and 16-year-old girls. “We’ve been coming here most afternoons for about a year,” 15-year-old Samira tells me, sipping a cappuccino thickly encrusted with chocolate sprinkles. “There aren’t that many places ’round here to go after school. Only here and McDonald’s, and McDonald’s is full of kids.” Are these girls addicted to caffeine, then? “Definitely,” says 16-year-old Emily. “I can’t even get dressed in the morning now until I’ve had a cup of coffee.”
Coffee’s associations with sex and masculinity make it a convenient way to give an otherwise wholesome female character an “edge” in a context where having her smoke cigarettes or down cocktails might offend potential audiences or sponsors.
The other girls talk over each other in their eagerness to agree, and soon they’re competing, telling me how many cups they can take, almost arguing over who gets the most wired. So is drinking coffee cool? I ask. The girls roll their eyes and exchange withering looks before Emily answers, “Yeah, maybe. You always see celebrities holding cups of coffee in photos and it looks cool—like they’ve been too busy partying to get enough sleep.” These girls didn’t strike me as particularly rebellious; none of them had yet drunk alcohol or smoked cigarettes in anything more than an experimental way. Yet their daily coffee drink was their way of telling the world they were party animals at heart.
Interestingly, coffee chains like Starbucks have come to look like the antithesis of hard-edged, black-coffee masculinity. The chain’s cookie-cutter setup is often considered a feminine space, with comfy chairs, baby-changing facilities, and cute slogans like the seasonal “Pass the Cheer.” And it’s interesting to note the amount of flak Starbucks receives from self-confessed coffee snobs for its use of flavored syrups, whipped cream, and chocolate, which are often seen as agents of the feminization of a traditionally macho drink. Indeed, researchers from Middlebury College’s Economics department who did a field study of discrimination in Boston-area coffee shops found that female Starbucks customers were far more likely to order what they described as “fancy” coffees—with extra cream, syrup etc.—than male customers.
On the forums at anti-Starbucks website ihatestarbucks.com, one poster, user-named eldobear, rants, “I go to other coffee houses and find much better coffee, and you don’t have to wait in line, waiting for those stupid girly drinks. One of the rare examples of a coffee explicitly marketed to women reinforces this idea that coffee needs to be feminized before it’s suitable for female consumption. The ’80s ad campaign for General Foods International Coffees, a range of flavored instant beverages, featured female coffee klatches wherein the sole topic of conversation was the coffee itself. The different flavors reminded women of important moments in their lives, almost always associated with romance.
French Vanilla brings back memories of Jean-Luc, the waiter a pair of girlfriends encountered during their youthful trip to Paris, while, in another ad, a lively group of women discuss how best to describe the mint flavor: “It’s like when you eat a mint and your boyfriend eats chocolate, and you kiss.” A common complaint is that Starbucks’ coffee is not only feminized but infantilized. When the UK’s Guardian ran a 2007 piece praising Starbucks, the discussion on the website got hotter than a cup of crotch-scalding McDonald’s joe, with many contributors complaining about the weakness of Starbucks’ coffee.
Atypical post complained, “The lattes, caramel macchiatos and what-have-you are all overly sweet and contain such a disproportionately large amount of milk that a child could drink them with no adverse effects. When, in Coffee and Cigarettes, Steven Wright’s character comes up with the idea of freezing coffee to make caffeine Popsicles for kids, the joke isn’t far from the truth. Michele Simon, director of the Center for Informed Food Choices in Oakland, California has called Starbucks’ more sickly confections a “gateway drug,” and the number of young adults consuming coffee daily has doubled in the past three years, while children’s consumption of caffeine has doubled since the ’70s.
It’s not difficult to see why kids have been drawn to consume caffeine. Caffeine culture was everywhere in the late ’80s and throughout the ’90s, as Starbucks opened a store a day, schools installed Pepsi-sponsored vending machines, and sitcoms left the bar settings of Cheers for the coffee shops of Frasier and Friends. We all know that, in reality, metropolitan twentysomethings hang out in bars, not coffee shops, but to have Monica and Rachel do this would be, like, so alienating to the show’s teenage audience. In contrast to the Gilmore girls, the characters on Friends are not caffeine addicts, just sociable young people who enjoy slouching in comfy sofas—could they be anymore wholesome? No wonder Emily and her friends thought Costa was the height of sophistication.
These days, with Starbucks’ stock plunging and McDonald’s now offering its own lattes and mochas, coffee culture seems ripe for a makeover. The next time you’re pondering the menu at your (locally owned) coffee house, do your bit to break the gendered code of caffeinated drinks by confounding expectations: Who says that you can’t wear your daintiest pink dress while ordering a four-shot Americano, extra hot and no room for cream? Or explore the wide range of black teas scented with tropical fruits and flower petals on the day you shave your hair into the perfect boycut? You’ll be getting your buzz and making the beverage world a little less gendered at the same time.
Like what you just read? Help make more pieces like this possible by joining Bitch Media’s membership program, The Rage. You’ll get exclusive perks and members-only swag, all while supporting Bitch’s critical feminist analysis. Join today.